52 years ago today, one of the most significant events in my memory of Khe Sanh’s siege occurred in what has now become known as the Ghost Patrol. When Marines and Corpsmen from Third Platoon of Bravo Company 1/26 were ambushed by a battalion of NVA, a squad from First Platoon went out to relieve them, and they were ambushed, too. A lot of good Marines, young men with futures that would never be discovered and fulfilled, died that day.

I have written about this a lot over the years I suppose in hopes of finding resolution, and yet I still return to the memories almost daily.

I recall our skipper, Ken Pipes, talking about the event one evening, sadness drooped on his shoulders like a too-heavy mantle. He talked about a patrol on Guadalcanal—the Goettge Patrol, led by Lieutenant Colonel Frank Goettge—that was ambushed by Japanese forces and which lost almost its entire 25-man contingent.

Skipper Pipes talked about how bad things happen in war and how the Ghost Patrol was another of the long list of actions where Marines were attacked and nearly obliterated. But his and my recognition of this fact of war had no effect, as far as I could tell, in lessening his profound sense of loss, and responsibility, related to the ambush of 25Feb68.

The Ghost Patrol has been the subject of a number of news articles, battle studies, and for a while was used as a case study in the Scouting and Patrolling class at the Marine Corps Basic School at Quantico, Virginia where all new Marine Corps officers and warrant officers are trained. One of the things they taught in that course was how it feels to lose your troops/mates in the chaotic heat of battle, and in retrospect, the ensuing grief.

One of the online dictionaries defines grief as “deep sorrow, especially the sorrow caused by someone’s death.”

Grief comes in a variety of types. According to the website WHAT’S YOUR GRIEF (https://whatsyourgrief.com/ ), grief can be prolonged, anticipatory, masked, disenfranchised, secondary, cumulative, inhibited, ambiguous, complicated, normal, traumatic, abbreviated, exaggerated, absent, prolonged, chronic, and collective, to name a few.

As far as I can discern from my short appraisal of the types of grief, I suffer—or have suffered, related to the events surrounding the Ghost Patrol: normal, prolonged, complicated, traumatic, chronic and collective grief.

Collective grief, in my case, means that besides my problems with the malady, I am joined by a relatively large number of my fellow Khe Sanh survivors in our grief that is also prolonged and chronic and traumatic.

The French playwright Moliere said, “If you suppress grief too much, it can well redouble.”

For years, for decades, I tried like hell to stuff the grief I felt from my mates having been massacred on today’s date fifty-two years ago. And from my experience, I can say it probably didn’t help to do that. In the Marines back then, and maybe now, too, you were just supposed to tough it out. War’s hell and all that kind of sentiment, or lack of sentiment thereof. But all my grief demanded to be let out.

I think again of Bravo Skipper Pipes and it seems to me that so much of the life he lived in the too-short time I knew him was dedicated to the memories of the men he led who died at Khe Sanh and especially to all those casualties on 25February1968. His grief was palpable. It was long term. It directed him to constantly search for ways to honor those who didn’t come home.

Over the years, people have asked me why I don’t just get over it.

When we made BRAVO!, Steve Wiese said it best:

“I’ve had people say, ‘Well, that was 30, 40 years ago. Why don’t you get over it?’ You know, I wish I could. I wish I could get over it. But on the other hand, it’s like I don’t ever want to forget these guys. I don’t want to forget what I’ve seen, what I was witness to. And I don’t want to forget them and their memories.”

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52 years ago today I awoke and realized that the end of my life could come at any moment. Before, even though Khe Sanh had been under siege for 20-plus days, I’d been quite optimistic that all would end soon and well.

On February 5th, 1968, NVA troops had attacked the Marines of Echo Company, 2nd Battalion, 26th Marines, penetrating the barbwire lines and a vicious up-close battle ensued.

On February 6th and 7th, 1968, NVA troops had assaulted and overrun the Special Forces Camp at Lang Vei and part of their weaponry—tanks! The first time tanks had been used by the North Vietnamese in the Vietnam War. All that long and scary night, I heard tanks. Doubt began to slither into my soul like a cobra in the mist. Did I hear them? Didn’t I? Am I crazy? And following doubt, the cold viper of fear followed.

On February 8th, 1968, NVA troops had attacked and penetrated the defenses of Hill 64, manned by Alpha Company, 1st Battalion, 9th Marines. A lot of good men died that day in another up-close-and-personal melee.

Misgivings started kicking the inside of my mind. No relief for Khe Sanh was in sight. Supply aircraft were blown out of the sky. The airstrip was damaged. Men I served with were maimed and dying.

Joining the Marine Corps, for me, was an act of pure impulse, like stepping off the edge of a cliff which is shrouded in a thick fog. I fully believed that I would land on my feet on some unseen safe ledge. My optimism defeated any doubt I might have harbored.

But the Marine Corps has trained millions of warriors and they know that when the bullet meets the breastbone and fear begins to gnaw and nibble, the warrior might begin to entertain doubt.

And I believe that’s one reason for the vicissitudes of Marine Corps training. The physical and mental exercises of Boot Camp. The harassment. Then the hard training in what they now call the School of Infantry.

They want to harden your body, your heart, your mind. They want your backbone ramrod straight when the manure hits the fan. They know doubt and they aim to defeat it.

But 52 years ago today doubt crept in.

I doubted I could overcome fear.

I doubted my country could save me.

I doubted my ability to do what must be done to survive. The hard things: Die for your brother, charge under deadly fire up a hill with fixed bayonets like Stonewall Jackson’s Confederate Army warriors after he told them, “Give them the bayonet,” and meet your enemy face-to-face. And kill him.

As the Siege wore on, doubt seeped into my bones, my skin, my attitude, and at times I felt as if the end of the world would show up any minute: A barrage of 152 Millimeter artillery rounds that would obliterate me, the deadly hiss of an 81 Millimeter mortar round hurtling out of the misty sky to send me home in a body bag, or a sniper round that would slap against the side of my head leaving me with a momentary expression of complete surprise before I slumped into the red mud in the bottom of the trench.

But then, after two months of getting pounded, pounded, pounded, we went into action. Action overcame doubt. I still feared mightily every possible way I might die, and I feared other things like what was out there that I didn’t know—yes, all of that. But I needed to concentrate on the tasks at hand, so doubt, for me, didn’t disappear; but it waned.

More than once we charged up hills with fixed bayonets, into the teeth of death, my doubt forgotten because I had a job to do.

We gave them the bayonet.

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